Friday, June 30, 2017
Thursday, June 29, 2017
Indeed! That's a theme that will come up repeatedly in this book. Intercession isn't a magic trick; People are still free to continue on in sin and unrighteousness. That's the tight rope that the intercessor must walk—pleading for mercy for the unrepentant, but also letting the unrepentant know about the consequences of their continued behavior and attitudes.
Wednesday, June 28, 2017
Tuesday, June 27, 2017
Ouch! I suspect he is far too correct in that assessment. May God grant us mercy and may we embrace the way of Abraham!
Monday, June 26, 2017
Friday, June 23, 2017
Thursday, June 22, 2017
Have you met a professor of Mesopotamian studies? There are only a couple dozen or so of us scattered around the world, but we are very strange individuals. Meet one of us in person, and you may discover that we can hardly string together a coherent sentence. We stare at our hands and speak a German-English patois that neither the Germans nor the English can decipher. Our social problems must have begun in grad school; holing up by ourselves in small, windowless library carrels for hours on end reading the teeny tiny wedges the Mesopotamians etched into clay does something to our brains. In any case, we have an almost divine-like ability to take ultra-fascinating ideas and make them slightly less exciting than a traffic ticket. This is not the skill you need when trying to present the results of your research to a Netflix-addled public.<idle musing>
I love it! And the worst of it is that he's correct!
Wednesday, June 21, 2017
Tuesday, June 20, 2017
Monday, June 19, 2017
An interesting idea, isn't it? Worth pondering...
Friday, June 16, 2017
Thursday, June 15, 2017
This view of the role of the prophet resonates far more with me than the popular Charismatic/Pentecostal "personal prophecy" peddler model. I believe it is far more biblical—and infinitely harder! And as Chesterton reminds us, "Christianity has not been tried and found wanting; it has been found difficult and not tried." The same can be said for this model of prophecy. You certainly won't get rich and invited many places to speak if you stand in the gap!
Wednesday, June 14, 2017
966. The verb may agree with the nearest or most important of two or more subjects. The verb may be placed
a. Before both subjects: ““ἧκε μὲν ὁ Θερσαγόρα_ς καὶ ὁ Ἐξήκεστος εἰς Λέσβον καὶ ᾤκουν ἐκεῖ” Thersagoras and Execestus came to Lesbos and settled there” D. 23.143.
b. After the first subject: ““ὅ τε Πολέμαρχος ἧκε καὶ Ἀδείμαντος καὶ Νικήρατος καὶ ἄλλοι τινές” Polemarchus came and Adimantus and Niceratus and certain others” P. R. 327b, ““Φαλῖνος ᾤχετο καὶ οἱ σὺν αὐτῷ” Phalinus and his companions departed” X. A. 2.2.1.
c. After both subjects: ““τὸ βουλευτήριον καὶ ὁ δῆμος παρορᾶται” the senate and the people are disregarded” Aes. 3.250. (Cp. Shakesp. “my mistress and her sister stays.”）
We're back into this book again after a run through the Hurtado one. Isn't that a fascinating concept? God is calling us to be a part of who he is, what his heartthrob is. He develops this idea further in the coming pages; stay tuned!
Tuesday, June 13, 2017
For some reason, I don't think that's what people have in mind when they say, "Give me that old-time religion." : )
That's the final excerpt from this book. I hope you find it intriguing enough to read it all. And no, I don't get anything for endorsing it, not even a free copy of the book; I bought my copy at the Annual AAR/SBL meeting last November. But it was definitely worth the price of the book. In the immortal words of Augustine, "Tolle! Lege!" Pick it up and read it!
Monday, June 12, 2017
I always cast about for a good comparison—and I always come up empty. Perhaps the way we view an anarchist? But that's not quite accurate, either. But rest assured, the idea of Christianity was not readily welcomed by the ruling elites. It was unsettling. Chaos was at the door, and Christianity was letting it in—at least that was their opinion. Remember, the gods kept Chaos at bay. You served the gods to keep the status quo—it didn't really matter what you believed or how you acted, just as long as you placated the gods with the appropriate honors.
But along comes Christianity. It says that not only are the gods not to be worshiped with sacrifices, but indeed, those "gods" were actually evil demons! That idea isn't going to get a good hearing! Especially to those who have the most to lose. It is similar to the reaction that you get when you tell people that as a Christian you really should think twice about saying the pledge of allegiance...
The earth dries up and wilts; the world withers and wilts; the heavens wither away with the earth. 5 The earth lies polluted under its inhabitants, for they have disobeyed instruction, swept aside law, and broken the ancient covenant. 6 Therefore, a curse devours the earth; its inhabitants suffer for their guilt. Therefore, the earth’s inhabitants dwindle; very few are left. 7 The wine dries up; the vine withers; all the merry-hearted groan. 8 The joyous tambourines have ceased; the roar of partyers has stopped; the joyous harp has ceased. 9 No one drinks wine or sings; beer is bitter to its drinkers. 10 The town is in chaos, broken; every house is shut, without entrance. 11 There is a cry for wine in the streets. All joy has reached its dusk; happiness is exiled from the earth. 12 Ruin remains in the city, and the gate is battered to wreckage. 13 It will be like this in the central part of the land and among the peoples, like an olive tree that has been shaken, like remains from the grape harvest. Isa 24:4–13
Friday, June 09, 2017
I always find it interesting that Marcus Aurelius, generally considered one of the most enlightened of the Roman Emperors, was so adamantly against Christianity. Could it be that he saw more clearly than most today what the natural implications of Christianity are? I suspect so. Read a bit about him and I suspect you'll discover why...and it has ramifications for today, too.
Thursday, June 08, 2017
Wednesday, June 07, 2017
Tuesday, June 06, 2017
Furthermore, early Christian discourse proffered a different basis for the behavioral aims advocated. As noted already, Musonius and philosophical traditions in general appealed to the individual’s sense of honor and the avoidance of personal shame, shame in the eyes of others and so also internally, as the basis for the demands of living by their principles. But early Christian texts typically invoked divine commands, appealed to the divine calling laid upon believers to exhibit holiness, and notably, invoked the mutual responsibility of believers to one another in their behavioral efforts, reflecting a emphasis placed on the formation of a group ethos. That is, early Christian teaching made everyday behavior central in one’s religious responsibility to the Christian life. In place of worries about possible embarrassment socially, Christians posited the judgment of God. The difference was profound. Indeed, it is fair to judge that the impact of the distinctive stance of early Christian teaching involved “a transformation in the logic of sexual morality.”— Destroyer of the gods: Early Christian Distinctiveness in the Roman World, pages 170–71 (emphasis original)
Monday, June 05, 2017
Saturday, June 03, 2017
Again, the attempts to rewrite biblical morality leave me unconvinced, largely because of this background. To argue that we know more about sexuality than they did is a bit hard to take when you actually dig into the Greco-Roman history. By the way, William Loader, who probably knows more about ancient sexuality than anyone alive, agrees that the Bible is unequivocally against any kind of sex outside of heterosexual monogamous marriage. But he just says that the Bible is wrong.
He's an honest man. You can't have it both ways. Either you agree that scripture is correct or you agree with Loader that scripture is wrong. You can't claim scripture is correct by reinterpreting it on this issue.
Thursday, June 01, 2017
How much more now! All these attempts to rewrite scripture and loosen the standards just don't cut it. The sooner the church decides to become the church of God—and that means not just in the area of sexual standards, but also in the area of pandering to the political powers (right and left!)—the sooner there will be a revival in their midst. How can the church hope for a revival in the land when there is so much sin in our midst?